Family History Collection  -   Index


The Dempseys in Canada

John Dempsey, born 1815, died 1912.  A pioneer in two provinces.

John Dempsey with his wife, the former Ellen Griffin, and their three children, left Belfast, Ireland, in 1844 and settled in London Township, where their seven other children were born.

The urge to pioneer again possessed him and at the age of sixty-seven, on March 8, 1882, accompanied by his son James, he migrated to Manitoba.

On arriving at Winnipeg, he was met by an elder son who had taken up a homestead the previous year at Neepawa.  He informed them that most of the land had been taken.  He accompanied his son to Neepawa where he homesteaded on section 14, south-east of Neepawa.  Here he lived until his death in 1912 at the age of ninety-seven.  He had been a member of the Masonic Order for seventy-six years and at the time of his death was the oldest member of the order in the world.  His grandsons, William and Alexander Dempsey, were charter members of the same order in Killarney.

James Dempsey, accompanied by his brother-in-law, Joseph Atkinson, left his father at Winnipeg and decided to go southwest.  They arrived at Crystal City.  Here they met in with a party consisting of W. J. Schnarr, Fred Finkbeiner, Henry Cann and Andrew McNamee, senior.  Equipped with a yoke of oxen, a plow, stove, and the necessary provisions, they arrived at A. J. Rollins’ on June 1st, 1882.
They continued on their search for land as far west as Deloraine.  They did not see any vacant land that looked favourable and returned to Oak Lake (Killarney).  Here James Dempsey, my father, laid claim to the north half section of 24-3-17.  My uncle’s homestead was on 12-3-17.  Here father broke twelve acres and returned to Crystal City to help with the harvesting and to do some carpenter work.
Later in the fall they returned to their homesteads, where they all went to the bush to get timber to build their homes.  They formed bees and built their cabins together.  There was a lime kiln on the road allowance near Fred Finkbeiner’s. It was used to make lime and to white-wash the buildings.  You can still see the lime kiln as you drive along Highway 18.

The following year Mrs. Dempsey, my mother, the former Sarah Atkinson, and we four children, Mary, William, Alexander, and Ella, ranging in age from eleven years to two years, made arrangements to meet our father in Brandon.

It must have been a formidable task for a young woman to gather her household effects and enough food and clothes for her family and start out to an unknown land.  The train route was by Chicago, St. Paul and Winnipeg to Brandon. The train was drawn by a wood-burner engine.  We arrived in St. Paul on a Saturday night and as the trains did not run on Sunday, we had to remain in St. Paul until Monday.  A kind couple took my brothers and me down to see the boats on the Mississippi River, thus giving Mother a much needed rest.
Our father and uncle drove the oxen and wagon to meet us in Brandon, but when the train was late, they hopped a freight train and met us in Winnipeg.  We arrived in Brandon on August 7, 1883.  We spent the night in the Beaubier Hotel.  A cousin, who had a store in Brandon, brought us treats to take home.

Early the next morning we left on the sixty-mile trek to our homestead near Killarney.  We camped the first night at a place called McCanlish’s.  We travelled all the next day.  Would have made home the following day but owing to a thunder storm had to make camp near where the town of Margaret is today.

We called at A. McKnight’s store near Haight’s of Rowland and bought a few groceries.  Before we arrived home, W. J. Schnarr met us to tell us our crop had been hailed.

Now began a strange hard task for my mother.  She made her own yeast from wild hops, made lye from wood ashes to make soap and also made vinegar.  We picked cranberries, saskatoons, pin-cherries and strawberries whenever nature provided us with them.  She did all our sewing and I had learned to knit before leaving Ontario.  All wore long stockings, and mitts and scarves also had to be knit.
Every fall wheat was taken to the grist mill to lay in a supply of flour for the year.  The men went to Pelican Lake to cut wood, brought it home, cut it up into stove lengths with a buck-saw, and then it had to be chopped.  It had to be dry, because you could not burn green wood.  The snow had to be melted for washing and, of course, there was only a tub and wash-board.  We were more fortunate than some because we had a river where we could get water if the sloughs dried up.  We were glad to get a cow.  The milk was put in shallow pans, the cream rose to the top and was skimmed to make butter.

By now, with hooked rugs on the floor, the curtains with their knitted lace on the windows, and the white-washed walls, the place seemed very homelike, and we were happy to be together.

Many weary and cold travellers were always sure of a welcome and a meal before going on their way.  In 1885 after the railway had reached Killarney, the people from Dunrea and Ninette passed through our yard on the way to town.  Sometimes a winter blizzard would come up quickly, and many found refuge and a place for the oxen or horses until the storm was over.
The nearest school was Killarney, and Will and I walked.  This would be three and a half miles.  I remember Ella Rollins, Louie Dufty and Mary McNamee.  We were friends all our lives.  Miss Bate was a teacher.  I also remember Mr. Poole.  In 1886 Northcote school was opened, and this was the social centre of the district.  Concerts and debates were vey popular, and the entertainers were extremely good.  Our first teacher was a cousin, Tommy Atkinson.

Religious services were first held in the homes, later on in the school houses.  I remember walking to Sunday School where Mr. Bate was superintendent.  The ministers I remember best were Mr. Andrew Stewart, whose homestead was north of home.   I was very happy to meet his son, Jack Stewart, who gave me his father’s book, “The Prairie Homesteads.”  C. W. Gordon (Ralph Connor), a student for the Presbyterian Church, Reverend Elliot, Reverend Lowry, and later on Reverend W. Johnson, Mr. F. Fairhall was our lay minister.
I remember our first visitors.  We were feeling rather lonely, the first Christmas away from all our relatives, when Mr. & Mrs. David Hysop called on us and brought some butter and eggs.  Now we could have a cake for Christmas.  Eggs could not be bought, so they were priceless.

There was always the danger of early frosts, and several times our crops were hailed out, making it necessary for father to find work.  He and my uncle found work in Brandon.  While there, he felt the family needed him and he walked the sixty miles as well as having to swim the Souris River to find out how we were getting along without him.

Winter blizzards were a hazard as there were no fences, hydro poles or telephone lines to keep you informed of your whereabouts, but the worst menace of all were the prairie fires.  I remember one such fire.  A fire was raging on the west side of the river.  Father, thinking we were safe at home, went to help the men protect their homesteads.  But a sudden change in the wind, and the fire jumped the river and started to burn towards our buildings.  My mother and I fought the blaze, and my brother carried water to us.  My younger brother, who believed in being prepared, packed his good clothes in a grip and had his little sister by the hand ready for flight.  A neighbour, John McCorquodale, saw the fire and came to our assistance.  Fortunately the fire was put out before it reached our buildings.  A strange red glow in the western horizon never failed to leave a dread foreboding in my heart.

I was always afraid of the Indians, but had no reason to fear them.  They would walk in without knocking, but we never failed to give them something to eat, and then they would leave.  My small sister had curly hair, and they were very interested in the little “papoose.”
Three daughters, Edith, Clara and Effie, were born in Manitoba, now making the family two boys and five girls.

Father passed away in 1910 and Mother in 1929.  During my father’s lifetime he was a Liberal in politics, and both he and my mother were staunch supporters of the Methodist Church.

Today I look back with reverence and pay tribute to the fortitude and perseverance of my parents who left a good home to come west for their family’s sake.  Here they laid the foundations for all the privileges we enjoy today.