Chapter 6:
Communities
Page 33: Wakopa - The first “Stopping
Place” for settlers heading west
Wakopa
was the first of the villages that were to pop up in the first few
years of European settlement – before the arrival of the railway.
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Page
34:
“Old” Desford.
An
Englishman named Barneby did a tour of the North American in 1883.
He passed through Brandon and then went south. In the book he published
he mentioned one of little villages that came and went in those early
days.
“On our route we passed a store named Desford, where we watered our
horses; but the water was bad. A road comes in here from Brandon. The
Turtle Mountains are still to the south.”
That’s about all he had to say.
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This map shows post offices in
1884.
The Desford community began in the late 1870's along the Old Commission
Trail about 12 kilometres south-southwest of Boissevain, and was, like
Wakopa, one of the first trading centres in the area.
People living where Boissevain would soon be located would do their
shopping at Desford. Sunday Church service was held at a local home.
Fox’s sawmill served the district in the early 1880’s and produced most
of the lumber that was used for the first buildings in the
region.
Like nearby Wakopa, Desford seemed ready to become an important town if
only the railway would pass through.
That didn’t happen. The railway passed to the north and the town of
Boissevain became the centre of the region.
But the Desford story wasn’t over.
In 1906 the Great Northern Railway was put down through the area and a
small village, also called Desford, sprang to life.
In 1908 the hamlet consisted of the water tower for the trains, the
Railway Station, elevator, section house, bunkhouse, the Methodist
Church, the blacksmith shop, a Community Hall, a General Store and a
few houses.
All traces of Desford, once located in this field, are gone. This
sign, placed in 1970, is left to remind us |
Page
35: The Cheese King
From
the Winnipeg Times – May 5, 1881
In 1881 George Morton from Kingston Ontario applied to the government
for a huge land grant on the north side of Whitewater Lake under the
condition that he settle at least 75 families on the land. His plan was
to create 108 dairy farms, 36 stock farms and cheddar cheese factory.
By 1882 The Morton Dairy Farming and Colonization Company, had about
fifty men employed on the farm and everything was said to be
progressing as planned
He acquired a sawmill recently established at Max Lake, and built a
store at the new community of Waubeesh. Before long equipment and
cattle were making their way westward.
Mr. Morton had a very good plan – on paper.
As so often happened throughout the west, the railway didn’t come
through with its promise; it actually built south of the lake, and not
until 1885. By that time the dairy operation was long gone, for the
first harsh winter killed most of his stock, and it was downhill from
there.
The city newspapers which had devoted so many paragraph to the great
plans, summed up the end result in one sentence
From the Winnipeg Daily Sun – May 31, 1883
George Morton
Mr. Morton however proceeded with his other businesses (stores,
sawmills, and elevators) and did very well. The Municipality of Morton
is named after him.
George Morton built this store in
Whitewater and owned several businesses in Boissevain.
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Page
36: Turtle Mountain City & Waubeesh
Winnipeg
Times January 7, 1881
Ads
like this one ran in Winnipeg newspapers regularly in 1881 and 1882.
It was a time called the Manitoba Boom. Everyone wanted to get rich by
buying land and hoping that the price would keep going up. Then they
could sell at a big profit.
These “cities” had several things in common. They all claimed they were
going to be the main town of a region. They all claimed that the
railways would pass nearby. They all simply lied about what was
there.
An early settler was quick to have one such city surveyed on his
land.
He called it “Turtle Mountain City” and claimed it was “The Banner town
of the far-famed Turtle Mountain country”
Turtle Mountain City actually consisted of a store, a post office and a
Stopping Place.
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By
the time the railway arrived in 1885, Turtle Mountain as it was then
called was just a post office. The railway passed to the north and the
new town of Whitewater was created.
Waubeesh
Nearby an actual village called Waubeesh had been started with stores,
a blacksmith shop and even a church. But even with those services, it
couldn’t survive when the railway passed it by.
George Morton had a store there, and as soon as the railway came to
Boissevain he moved it to the new town. |
Page
37: Old Deloraine
In
1880 the Dominion government established a Land Titles
Office
south of Turtle Mountain along the Commission Trail. It was a
considerable convenience to settlers and a sure sign that many settlers
were expected. George Newcombe came to establish the office, bringing
with him his family, a governess, and the first piano to find its way
into the area. Before long, in February of 1881, he was father to the
first white baby (Louise) to be born there.
Today we call the location Newcombe’s Hollow.
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All
that remains of “Old Deloraine” is this stone bank vault. The rest
of the village’s buildings were quickly moved to the new rail line a
few kilometres away.
The location of the Land Titles Office, led, almost overnight, to the
creation of a village nearby called Deloraine and before long it had “
two agricultural implement dealers, one general store, a grist mill,
two blacksmiths, two ministers, agents of various kinds, a law office
and a school.”
When the settlers chose to build their village near Turtle Head Creek
they had been assured by the Canadian Pacific Railway that they could
expect a railway soon.
But the CPR changed its plans and built the line a bit to the north.
The arrival of the first mixed train into what was called “Track End”
on November 8, 1886, meant the end of the original Deloraine.
Merchants, implement dealers, blacksmiths and millers all moved to take
lots on the new townsite. But they did decide to keep the same name.
James Cavers was the first Postmaster in both “Old” and “New”
Deloraine. He named the village after his old home in Scotland.
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The Deloraine Pioneer Cemetery – still in use.
Page
38: Melgund & Hartney
Southwest
of Hartney on Melgund Road, there is a small cemetery at a
crossroads. Established in 1887, it was the first graveyard in the
region. Across the road, a cairn helps to mark the spot that was home
for many people over many years.
Early in 1881 Samuel Long and John Fee came from Ontario to this area.
The sod shack they erected that first season, soon known as “The
Shanty” or “The Orphan’s Home”, was a stopping place and temporary home
to many settlers over the next two years.
Both Melgund and Hartney appear on this map from 1887. There were no
towns as yet – the map shows post office locations.
It would be nine years before the railway entered the district and the
town of Hartney would be created.
In the meantime it was Melgund that seemed to be where things were
happening.
The name Melgund first appears as a Post Office opened in 1882 in the
home of W.J. Higgins. Rose School opened in, 1884, one of the first in
the area. It was also used as a church before the Melgund Methodist
Church was built across the road.
This small building served as the Melgund Post Office –
and likely as a residence for a time as well.
Melgund
Methodist Church, taken in 1946
When the first settlers arrived they had to build some shelter, break
some sod, and plant some grain and vegetables.
Before long they would get together and build a school. They
might
build a church, and then, perhaps, a general store or a blacksmith shop
might open for business.
But most such settlements never did become towns as we know them, with
rows of houses and a main street for stores and shops.
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Page
39: Grande Clairiere
In 1885, a 30-year-old priest named Jean Gaire decided to leave France
for Canada and help others move to this new country.
By 1888, homesteaders from Eastern Canada, Great Britain and Europe had
settled much of the land along the Souris River. Father Gaire, arrived
at Oak Lake Parish on July 10, 1888 and set off in a southwesterly
direction, in search of a suitable location to start a new community.
They found a large clearing that pleased the young priest. A few Metis
families lived nearby, so he decided to settle and called the place
"Grande Clairiere."
Father Gaire applied for a homestead.
He described his first church service in his memoirs: "At 9 o'clock my
three Metis families were there - 6 adults and 10 children. I have
neither choir nor children to serve Mass; I say a low Mass, all the
time admiring the simple, open piety of these brave people."
Soon his new community had a few more Metis families and some settlers
from Loire in France. The population tripled in three months!
By April 1889 settlers began to arrive.
There were now 43 homes and close to 150 people!!
During the winter of 1889-1890, Father Gaire returned to France for a
month as "Immigration Agent" for the Canadian Government. On March 23,
1890, forty French and Belgian immigrants came to Grande Clairiere.
By 1893, the community had a post office, a church and rectory; and had
started building a school.
Father Gaire's dream was to have more than an ordinary school; he
wanted a boarding school where children from distant missions, that had
no educational facilities, could be accommodated.
In the spring of 1898, construction began on the first convent. The
sisters arrived in Grande Clairiere on August 11, and the school opened
on August 18 with 20 pupils registered.
In 1903, his dreams in Grande Clairiere fulfilled, Father Gaire
requested a transfer to a new mission in Wauchope, Saskatchewan.
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Grande Clariere
Page
40: Sourisford
It
all started with a river crossing.
About ten kilometers north of where the Souris River crosses the US
border, a gravel ridge in the river bed forms a natural crossing that
has been used for centuries. Bison herds in their yearly migrations,
Aboriginal Peoples on their hunting trips, fur traders and Metis
pemmican brigades, each used the site.
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The Boundary Commission Trail
Modern use of the trail began in 1873. The British and United States
Boundary Commissioners followed a route along the 49th Parallel in
their trek across the plains to mark the boundary between the U.S. and
Canada.
Sourisford
The crossing at Sourisford was the obvious place for a village.
Soon
T.B. Gerry set up a blacksmith shop – a necessity for a farming
community. The Gould – Elliot Stopping House, was also a store and post
office. Another store was operated briefly out of a tent by Warren
& Snider. R. N. Graham, already established in Melita,
established
a branch store at Sourisford.
If the railway line that connected Brandon with southeastern
Saskatchewan in 1890 had crossed the Souris River here instead of
Melita, a major town would have grown here and Melita would have faded.
But Sourisford became a rural community with just a post office and
store rather than a full village. In 1901 when another CPR branch
stretched westward from Waskada and established Coulter a few
kilometres away, Sourisford became one of dozens of Westman communities
that had served its purpose and was no longer needed as a commercial
centre.
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Page
41: Manchester to Melita
Melita is one of many Manitoba towns that had its original location
abandoned when a nearby site was chosen by a railway company. In this
case, the town of Melita had only a short way to travel.
By 1882 three identifiable communities developed within a few miles of
the current site of Melita. Sourisford at the old Boundary Commission
Crossing, Menota, a store & post office to the east of where Melita
would later be, and Manchester just west of the current town.
In 1881, homesteader Dr. Sinclair had a quarter section of his land on
the west side of the Souris River surveyed as a town site. Lots were
sold to buyers as far away as Winnipeg. In 1883 R. N. Graham started a
store, which was quickly followed by another one, a blacksmith shop, an
implement agency and a public school.
This house was the original school and church in Manchester.
The problem was the name they had chosen, “Manchester”. In 1884 when
the townsfolk put together a petition to open a post office, they were
informed that Manchester had already been adopted by a settlement in
Ontario. They got together and chose Melita.
And so the town was born, and as usual the business owners and
residents were content to move a kilometre or so east to be alongside
the new rail line when it arrived.
Melita pioneer James Duncan started his first Blacksmith Shop in
Manchester. He quickly moved to the new location when the railway
arrived nearby.
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Page
42:
Dobbyn City
The
“Manitoba Boom” hits the Southwest Corner
John Dobbyn
– Melita Pioneer and Businessman
Pioneer John Dobbyn had selected a homestead along the Souris River
near where Melita would later be located. He, and many of the other
settlers expected that a railway line would pass nearby, and that his
land would be a good spot for a town. If that happened the land would
be valuable.
Across the province there were many people speculating in land. They
hoped to buy land that was now empty, but would later be a town, and be
worth much more. They hoped to get rich. Knowing this, Mr. Dobbyn
had
“Dobbyn City” surveyed and marketed.
It was a typical example of the paper city. It was just believable
enough to be sold and also full of wishful thinking and outright lies.
Apparently the ads worked… for a while. In March of 1882, The
Winnipeg
Daily Sun reported the sale of 80 lots at an average of $30 each. How
much, if any, of that money made its way into Mr. Dobbyn’s hands, no on
knows.
Have a look at the ad from the Winnipeg Daily Sun, March 9, 1882.
People in Winnipeg or back east had no way of knowing that no railway
would be built for another eight years, or that no real businesses or
houses yet existed in Dobbyn City. It didn’t matter - they just hoped
it would happen and their $30 lots would be worth ten times that much.
Winnipeg Daily
Sun - March 9, 1 882
The railway did eventually come in 1890, but Dobbyn City was long
forgotten and the river was crossed about a mile further
downstream.
Mr. Dobbyn had long since focused on his farm, and became a leading
citizen of the new town of Melita.
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Page
43: Butterfield
Butterfield, a Post Office and Stopping Place on the Boundary
Commission Trail, was one of the first “places” in the southwest corner
to appear on any map.
Until recently, in a pasture a few kilometres southwest of Pierson, one
could still see the remains of an old sod building by an old rutted
trail.
Before the railway arrived in the southwestern tip of Manitoba, before
Pierson was established, the mail came to Butterfield. The first post
office was in a sod hut built by Dr. Joseph Dann, on his farm along the
Boundary Commission Trail, and operated by his brother Henry’s family.
As often happened the Post Office was a likely spot for a Stopping
Place and being on the well-used trail made the location even more
convenient.
Before the post office was opened in 1884, one of the settlers near
Sourisford used to go to Brandon with an ox team about twice a month
for everyone's mail and supplies.
Butterfield received its mail by stage coach.
The exact location of the buildings is hard to find now, and the trails
have been worn away by time.
The name
Butterfield lives on as the name of the school built nearby.
Related Resources
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